Archive for the ‘Death/End of Life’ Category

The Secret About Zombies

Monday, March 28th, 2011

The Secret About Zombies An obsession with zombies is feeding a frenzy of books, movies, and television shoes. In fact, Americans are in a love affair with “the living dead.” Why? A Harvard psychiatrist Steven Schlozman writes: The construct of the zombie—the mindless stumbling about—feels increasingly like our world. It feels like going to the DMV or like sitting on hold with your HMO and talking to a machine. What we increasingly characterize as modernity is increasingly disconnected and disembodied. It feels zombie-like. Now that is sad! Modernity, with its emphasize on mindless therapy and shallow existentialism is creating a “living dead.” The pervasive pessimism of our culture invites Americans to fear a time when there is a “horrible pandemic and the markets plunge.” It is never about the zombies, Dr. Schlozman argues, it is about the way people respond to the Zombies. Amen. How do you respond to the zombies?

We ignore them. The LORD is good to those whose hope is in him,/to the one who seeks him (Lamentations 3:25). We are not “mindlessly stumbling about” through life. Our lives have purposes and hope. Let’s review a lengthy passage that refutes the hopelessness of this age: Psalm 139 1 You have searched me, LORD, and you know me. 2 You know when I sit and when I rise; you perceive my thoughts from afar. 3 You discern my going out and my lying down; you are familiar with all my ways. 4 Before a word is on my tongue you, LORD, know it completely. 5 You hem me in behind and before, and you lay your hand upon me. 6 Such knowledge is too wonderful for me, too lofty for me to attain. 7 Where can I go from your Spirit? Where can I flee from your presence? 8 If I go up to the heavens, you are there; if I make my bed in the depths, you are there. 9 If I rise on the wings of the dawn, if I settle on the far side of the sea, 10 even there your hand will guide me, your right hand will hold me fast. 11 If I say, “Surely the darkness will hide me and the light become night around me,” 12 even the darkness will not be dark to you; the night will shine like the day, for darkness is as light to you. 13 For you created my inmost being; you knit me together in my mother’s womb. 14 I praise you because I am fearfully and wonderfully made; your works are wonderful, I know that full well. 15 My frame was not hidden from you when I was made in the secret place, when I was woven together in the depths of the earth. 16 Your eyes saw my unformed body; all the days ordained for me were written in your book before one of them came to be. 17 How precious to me are your thoughts,[a] God! How vast is the sum of them! 18 Were I to count them, they would outnumber the grains of sand— when I awake, I am still with you (NIV). Take that you silly zombies!

Easter Sunday 2010

Wednesday, April 14th, 2010

By my estimation I have preached 29 Easter sermons.  This year, wishing to be different, I chose to preach on Romans 8.  I alluded to the Easter narrative, but I preached on Romans 8.

Why?  Because everything about this chapter screams “He is risen!”

The truth is, I bet the disciples were suffering that morning.  Certainly the ladies who visited the grave were suffering.  They had come to prepare the body for burial; not to meet a Risen Lord.

When Paul speaks of the spiritual life in Romans 8 he speaks much of suffering. We who are in Christ need not suffer from guilt or fear, for our sins have all been forgiven. There is no condemnation for those who are in Christ Jesus (8:1-4). When we sin as Christians, we need never doubt that we are justified by faith because God’s Spirit dwells within us, bearing witness that we are God’s sons. Further, because the Spirit of God indwells us, He not only leads us to do the will of God, but He empowers our dead bodies to do so (8:5-17) (Diffenbaugh).

But the best thing I like about Romans 8:15 when we are invited to call God “Abba” or “daddy.”  I don’t know about you, but, beyond age 4 or 5, I never called my dad “daddy.” It was not cool.  In fact, I wanted to be extra cool so I tried calling dad “father” but that only got a scowl from my mother.  I compromised and called him “Dad.”  I know my son-in-law, who is really cool, calls me “Jim.”  Coolness not withstanding,  that is too much.  I would like to be called “Dad” or at least “Big Daddy” but Karen refuses to be a “Big Momma” and how can you have a Big Daddy without a Big Momma?  But I digress.

Can you imagine, the pedantic, choleric, ex-Pharisee Paul, who until recently did not even pronounce the name of God—YHWH—now invited the Roman Church to call God “Daddy?”  Imagine the old stuffed shirt Jewish Christians in the congregation praying “Our Daddy, who art in heaven, halloweth be thy name!”  Ha!  It is embarrassing.

8:15 For you did not receive the spirit of slavery leading again to fear, 18 but you received the Spirit of adoption, 19 by whom 20 we cry, “Abba, Father.” 8:16 The Spirit himself bears witness to 21 our spirit that we are God’s children. 8:17 And if children, then heirs (namely, heirs of God and also fellow heirs with Christ) 22 – if indeed we suffer with him so we may also be glorified with him. (Net Bible)

But it is true.  He is our Daddy,  Abba Father.  It is not cool, but it is true.  God the Creator of the universe, is so intimate, so wonderful, so loving, that he invites us to call him Daddy.  Wow!  Now that is an Easter message.

Buy a Field at Anathoth

Tuesday, April 13th, 2010

Paul says in 2 Corinthians 2: 3-5—“Are we beginning to commend ourselves again? We don’t need letters of recommendation to you or from you as some other people do, do we?  You yourselves are our letter, written on our hearts, known and read by everyone, revealing that you are a letter of Christ, delivered by us,   written not with ink but by the Spirit of the living God, not on stone tablets but on tablets of human hearts.”  My dad’s life is written on my heart.  It gives me pleasure still to read his Bible.

But, parents, write in your Bible!  Even if you use squiggly lines.  Your kids will thank you someday!  But more important, write your lives on their hearts.  That someday, perhaps one cold night, as they wait to go asleep, they will read your Bible, see your marks, and, more importantly, remember that day, long ago, when you wrote your life on their lives.

Mark Jeremiah 32.

32:1 In the tenth year that Zedekiah was ruling over Judah the Lord spoke to Jeremiah. That was the same as the eighteenth year of Nebuchadnezzar. 32:2 Now at that time, 2  the armies of the king of Babylon were besieging Jerusalem. 3  The prophet Jeremiah was confined in the courtyard of the guardhouse 4  attached to the royal palace of Judah. 32:3 For King Zedekiah 5  had confined Jeremiah there after he had reproved him for prophesying as he did. He had asked Jeremiah, “Why do you keep prophesying these things? Why do you keep saying that the Lord says, ‘I will hand this city over to the king of Babylon? I will let him capture it. 6  32:4 King Zedekiah of Judah will not escape from the Babylonians. 7  He will certainly be handed over to the king of Babylon. He must answer personally to the king of Babylon and confront him face to face. 8  32:5 Zedekiah will be carried off to Babylon and will remain there until I have fully dealt with him. 9  I, the Lord, affirm it! 10  Even if you 11  continue to fight against the Babylonians, 12  you cannot win.’”

32:6 So now, Jeremiah said, “The Lord told me, 13  32:7 ‘Hanamel, the son of your uncle Shallum, will come to you soon. He will say to you, “Buy my field at Anathoth because you are entitled 14  as my closest relative to buy it.”’ 15  32:8 Now it happened just as the Lord had said! My cousin Hanamel 16  came to me in the courtyard of the guardhouse. He said to me, ‘Buy my field which is at Anathoth in the territory of the tribe of Benjamin. Buy it for yourself since you are entitled as my closest relative to take possession of it for yourself.’ When this happened, I recognized that the Lord had indeed spoken to me. 32:9 So I bought the field at Anathoth from my cousin Hanamel. I weighed out seven ounces of silver and gave it to him to pay for it. 17  32:10 I signed the deed of purchase, 18  sealed it, and had some men serve as witnesses to the purchase. 19  I weighed out the silver for him on a scale. 32:11 There were two copies of the deed of purchase. One was sealed and contained the order of transfer and the conditions of purchase. 20  The other was left unsealed. 32:12 I took both copies of the deed of purchase 21  and gave them to Baruch son of Neriah, the son of Mahseiah. I gave them to him in the presence 22  of my cousin 23  Hanamel, the witnesses who had signed the deed of purchase, and all the Judeans who were housed in the courtyard of the guardhouse. 32:13 In the presence of all these people I instructed Baruch, 32:14 ‘The Lord God of Israel who rules over all 24  says, “Take these documents, both the sealed copy of the deed of purchase and the unsealed copy. Put them in a clay jar so that they may be preserved for a long time to come.”’ 25  32:15 For the Lord God of Israel who rules over all 26  says, “Houses, fields, and vineyards will again be bought in this land.”’

Jeremiah, knowing full well that he was going to die in captivity, without ever enjoying his homeland again, bought property in that homeland.  His investment was not for himself; it was for his children, his grandchildren, his nation.  Can you do that?  Can you live your life knowing that you might never enjoy your field at Anathoth?  Can you invest in the lives of things and people knowing you may never live to see the fruit grow on the bushes in the fields that you bought but will not enjoy?

You should see what is under my bed. (Part II)

Friday, April 9th, 2010

I keep one special book under the bed:  my dad’s Bible.  It is an old leather black Bible, expensive leather, worn now, with the edges exhibiting light brown cow leather intruding out of the faded black.  The cover has “Holy Bible” and “Billy Stobaugh” written in gold letters.

Inside the Bible in my Mammaw’s handwriting is “1939. To Billy from Mother and Daddy, 8 years.”  My dad was born in 1932 and apparently this was his 8th birthday present.  When my dad died on Father’s Day in 1982, when he was only 49, my mom gave me this Bible.

I imagine Dad got other things for his birthday.  Toy soldiers?  A pop gun?  I will never know.  But I know he got this Bible.  If you found your deceased dad’s Bible what would you do? I immediately looked for evidence that he read it.  I looked for a mark, any mark, that would evidence that he read it, studied it, applied it to his life.  Nothing.

Nothing.  Nothing in the family register.  Nothing next to John 3:16.   I know my dad knew God loved him.  I heard him say it a few hours before he died.  But no marks in his Bible.

I know I have lots of marks in my Bible.  I can’t keep up with Karen though.  She is the “master marker.”  Her Bible is full of underlines.  Her Bible underlines are straight and neat.  I can’t do it.  My lines inevitably invade other verses.  I gave up drawing straight lines under verses—I now put squiggly lines.  I once asked Karen to show me how she made straight lines under her Bible verses—sometimes without even a straight edge.  She ignored my question.

I don’t have my dad anymore but I have his Bible.  And there is nothing written in it.

I wish my dad wrote in his Bible, the Bible I keep under my bed.  I would like something—anything—that reminds me of him.  I am 56 now and it is 28 years since he died.  I can hardly remember what he looks like now.

Paul says in 2 Corinthians 2: 3-5—“Are we beginning to commend ourselves again? We don’t need letters of recommendation to you or from you as some other people do, do we?  You yourselves are our letter, written on our hearts, known and read by everyone, revealing that you are a letter of Christ, delivered by us,   written not with ink but by the Spirit of the living God, not on stone tablets but on tablets of human hearts.”  My dad’s life is written on my heart.  It gives me pleasure still to read his Bible.

But, parents, write in your Bible!  Even if you use squiggly lines.  Your kids will thank you someday!  But more important, write your lives on their hearts.  That someday, perhaps one cold night, as they wait to go asleep, they will read your Bible, see your marks, and, more importantly, remember that day, long ago, when you wrote your life on their lives.

The Cry of Modern Man

Thursday, July 30th, 2009

BECAUSE I could not stop for Death,
He kindly stopped for me;
The carriage held but just ourselves
And Immortality.

We slowly drove, he knew no haste,
And I had put away
M y labor, and my leisure too,
For his civility.

We passed the school where children played
At wrestling in a ring;
We passed the fields of gazing grain,
We passed the setting sun.

We paused before a house that seemed
A swelling of the ground;
The roof was scarcely visible,
The cornice but a mound.

Since then ’t is centuries; but each
Feels shorter than the day
I first surmised the horses’ heads
Were toward eternity.

Emily Dickinson, a 19th century recluse, was the first modern American poet. She wrote in free verse and she discussed topics often ignored (e.g., birds on sidewalks). She also wrote about death.

Many think that Dickinson refused to commit her life to Christ. Perhaps that haunted her her whole life. I think so. When I read her poems I hear that forlorn cry.

Dickinson presages the cry of modern man—a cry for relevance and meaning and life in the midst of inhumanity.

IF I should die,
And you should live,
And time should gurgle on,
And morn should beam,
And noon should burn,
As it has usual done;
If birds should build as early,
And bees as bustling go,—”
One might depart at option
From enterprise below!
’T is sweet to know that stocks will stand
When we with daisies lie,
That commerce will continue,
And trades as briskly fly.
It makes the parting tranquil
And keeps the soul serene,
That gentlemen so sp rightly
Conduct the pleasing scene!

I am so glad I know who my Redeemer is! He snatches me from the tentativeness of modernity!

Is There Anything Else?

Friday, July 24th, 2009

“The hour of departure has arrived, and we go our ways–I to die, and you to live. Which is better God only knows.” – Socrates in THE DEATH OF SOCRATES (Plato) (World Literature, James P. Stobaugh).

Socrates is at the end of his life.

Socrates opposed the Sophists, arguing that there are absolute, transcendent standards of right and wrong, good and bad. He argued that once we recognize what is truly good, we will act in accord with that knowledge–hence his claim that “the virtues are a kind of knowledge.” He also firmly believed that the cosmos is grounded in goodness, hence that a good person cannot suffer unduly and that death is not something to be feared.

I also oppose the Sophists, those who profane the sacred. I believe there are realities beyond our senses. Unfortunately, I do not believe that we will do what is good.

“Is there anything else?” Socrates asks just before he dies.

Most assuredly there is, most assuredly there is.