Archive for the ‘Evangelicals’ Category

I Can’t Think

Friday, July 1st, 2011
In Newsweek recently there was an article called “I Can’t Think.” It is about the fact that we are overloaded by information. “The Twitterization of our culture has revolutionalized our lives, but with an unintended consequence—our overloaded brains freeze when we make decisions,” journalist Sharon Begley writes. Begley warns us that we are overloaded with information, choices, alternatives.  When we have so many choices, we are unable to make any choice at all. As a result, when we finally do respond “the ceaseless influx trains us to respond instantly, sacrificing accuracy and thoughtfulness to the false god of immediacy.”
In other words, we respond out of exigency and expediency and not out of thoughtfulness and care.  We choose the quick not the right, the convenient not the just.
George Loewen of Carnegie Mellon University warns that “getting 30 texts per hour up to the moment when you make a decision means that the first 28 or 29 have virtually no meaning.” Immediacy dooms thoughtful deliberation.
Another casualty is creativity. Creative decisions are more likely to bubble up from a brain that applies unconscious thought to a problem, rather than going at it in a full-frontal, analytical assault . . .”  So much for making decisions in the shower or on a quiet walk.  We swamp ourselves with text messages and twitter and IMs.  We don’t need to reflect on a problem we can google our crisis away with 100s of hits.
Oh that it were so! No one, my friend, can put humpty together again but the Maker. Yes God.  Unless we can Twitter our way to the Holy Spirit or text God we might be in trouble.  We will not be able to send an SOS out on Facebook to solve our sorry lives—we need a direct, old fashioned touch of God.  In the midst of so much information the thing that really matters, we discover, is WHO we know and not WHAT we know.  Well, all this information is only information after all.  Ah ha!  Our epistemology will takes us no farther than our metaphysics.

In Newsweek recently there was an article called “I Can’t Think.” It is about the fact that we are overloaded by information. “The Twitterization of our culture has revolutionalized our lives, but with an unintended consequence—our overloaded brains freeze when we make decisions,” journalist Sharon Begley writes. Begley warns us that we are overloaded with information, choices, alternatives.  When we have so many choices, we are unable to make any choice at all. As a result, when we finally do respond “the ceaseless influx trains us to respond instantly, sacrificing accuracy and thoughtfulness to the false god of immediacy.” In other words, we respond out of exigency and expediency and not out of thoughtfulness and care.  We choose the quick not the right, the convenient not the just.  George Loewen of Carnegie Mellon University warns that “getting 30 texts per hour up to the moment when you make a decision means that the first 28 or 29 have virtually no meaning.” Immediacy dooms thoughtful deliberation. Another casualty is creativity. Creative decisions are more likely to bubble up from a brain that applies unconscious thought to a problem, rather than going at it in a full-frontal, analytical assault . . .”  So much for making decisions in the shower or on a quiet walk.  We swamp ourselves with text messages and twitter and IMs.  We don’t need to reflect on a problem we can google our crisis away with 100s of hits. Oh that it were so! No one, my friend, can put humpty together again but the Maker. Yes God.  Unless we can Twitter our way to the Holy Spirit or text God we might be in trouble.  We will not be able to send an SOS out on Facebook to solve our sorry lives—we need a direct, old fashioned touch of God.  In the midst of so much information the thing that really matters, we discover, is WHO we know and not WHAT we know.  Well, all this information is only information after all.  Ah ha!  Our epistemology will takes us no farther than our metaphysics.

How can you protect yourself from having your decisions warped by excess information?  Ms.  Begley suggests we take our e-mails in limited fashion, like a glass of wine before bedtime.  She wants us to control our access to Facebook—only twice a day.

Silly me.  May I suggest an alternative?  Why not turn off the computer. And pick up your Bible. And read it.

Masters of Disguise

Saturday, March 26th, 2011

 

Last week I was reading the New York Times and, being somewhat bored, I visited the “dining” section.  I love to compare the culinary offerings in Johnstown, PA, to NYC, NY.  Of course we don’t have the Red Rooster Harlem—serving gourmet southern cuisine—what an oxymoron!—but we do have Hong Kong Buffet that lovingly serves amuse-bouche fried cheese sticks, a Johnstown favorite. 

I remember attending my son’s wedding reception, so wonderfully hosted by his Indianapolis in-laws.  There was a nice man with white gloves standing next to me. Not sure why he was there, I tried to shake his hand which he politely did but kept standing there. I was handed a warm cloth by a man wearing white gloves.  I wasn’t sure what he wanted me to do with it—I am embarrassed to tell you what I do with small white clothes—but I saw that most folks were wiping their hands, and some pioneering souls were even wiping their faces.  I being a real trailblazer went further.  I wiped my hands, my face, nose, and when I was moving onto my ears my wife Karen stopped me with a glaring frown.  I guess those things are not for ears.  Next, the nice man with a towel on his arm offered me one little bread roll that he parsimoniously placed on a plate that overshadowed the pathetic thing.  The nice man, no doubt discerning my disappointment,  asked me if I wanted a couple of more, but, my sweet wife, who occasionally helps me out this way, with somewhat too much enthusiasm replied “No.”  Next the waiter—what was he really?—gave me something that looked a lot like a salad except that it had all kinds of red stuff, allegedly lettuce.  It looked nothing like my personal favorite—an iceberg wedge smothered in real blue cheese dressing.  I gratuitously gave my salad to my wife, hoping she would give me her pigs in a blanket and rigatoni that every Johnstown wedding sports—But do you know what?  Apparently these poor Indiana people have not yet discovered these foods of the gods. There were no pigs in a blanket and rigatoni at this Indianapolis wedding.  I suppose nobody told these poor folks that wedding cuisine always includes these two items.  In fact, on these two motifs, in Johnstown, PA, one builds one reception and life—full of simple, tasty metaphors.

I am an inveterate Johnstown cuisine lover.  My love affair, my wife Karen would say, has put 80 pounds on me in the last 21 years, but she is being ungenerous since I mostly eat her wonderful cooking.  And what fine cooking it is!  I remember the first meal Karen cooked for me in 1977.  It was broiled chicken seasoned with salad dressing and boiled broccoli seasoned with lemon pepper.  Until then, I had never eaten broiled chicken—my chicken was always fried—unless Big Momma served her famous chicken and dumplings.  Broccoli, southern style, was cooked longer than it took General Grant to capture Vicksburg, MS, and I had heard of pepper (and used it liberally after I coated everything with salt) and lemons (which I put in my sweetened ice tea)—but never both together.  Actually, my first meal was pretty good and the next 33,000 or so she has cooked me—my expanding waistline is a testament to my thorough conversion to Nouveau Yankee cuisine.  Yummy good!

Well anyway the New York Time’s article argues that finally—finally—there is a vegetarian burger that rivals the most delicious Whopper or Quarter Pounder.  Apparently, while the rest of us languished in the throes of the new Angus Quarter Pounder, inventive New York chefs have been working tirelessly to create the penultimate veggie burger.  Food reviewer Jeff Gordinier is veritably overcome with joy when he writes “Veggie burgers . . . have explored into countless variations of good, and in doing so they’ve begun to look like a bellwether for the American appetite.” 

Bellwether for the American appetite.  Excuse me, but I doubt it.

Can you imagine cruising through the MacDonald’s drive through and asking for a veggie burger with fries and milk shake?  Hum . . .

But excuse me.  I respect vegetarians.  More power to you.  But, why do you want to copy my food?  Do I try to copy yours?  Respectfully, I doubt, even in NYC, that one can find broccoli and asparagus that will match the effervescence of a Quarter Pounder with Cheese.

Nonetheless, “There is something very satisfying about holding one’s dinner in one’s hand.”  Indeed.  But it can’t be done.  Not really.  A meatless burger is an oxymoron and it can never b e a dinner.

And here is another oxymoron—and this is where I am taking this—our society is desperate to emulate the Christian life.  The Christian life, like the hamburger, is genuine, real, juicy, and full of protein.  Lived in the right way, it can bring great life to a person and to his world.  And it cannot be replaced by good feelings, good intentions, or other existential offerings.  As Tolstoi writes in War and Peace, “Let us be persuaded that the less we let our feeble human minds roam, the better we shall please God, who rejects all knowledge that does not come from Him; and the less we seek to fathom what He has been pleased to conceal from us, the sooner will he vouchsafe its revelation to us through His divine Spirit.”

When you look into an abyss, the abyss also looks into you

Tuesday, April 27th, 2010

When you look into an abyss, the abyss also looks into you (Friedrich Nietzsche). On Looking Into the Abyss: Untimely Thoughts on Culture and Society by Gertrude Himmelfarb argues  that the “abyss is the abyss of meaninglessness. The interpreter takes precedence over the thing interpreted, and any interpretation goes. The most obvious aim of such a creed is to weaken our hold on reality, chiefly by denying that there is any reality for us to get hold of; its most probable effect, if we were to take it seriously, would be to induce feelings of despair and dread.  This view invites the tyranny of the subjective—anything goes so long as it does not hurt anyone and it is believed sincerely.

Contemporary Americans are dedicated to the pleasure principle. They yearn to be considered creative and imaginative; casting off the chains of mere causal and chronological. They conceive of history as a form of fiction. Postmodernist fiction, to be sure: what one of them has called “a historiographic metafiction.”

Himmelfarb argues that contemporaries play the harlot with words like “freedom” and “liberty.” She makes a startling claim: Absolute liberty is itself a form of power—the power to destroy without having to face the consequences.

Drama of the Christian Faith

Tuesday, February 23rd, 2010

The British evangelical Dorothy Sayers writes:

The Christian faith is the most exciting drama that ever staggered the imagination of man–and the dogma is the drama. [The central doctrine of Christianity is a tale of] the time when God was the under-dog and got beaten, when he submitted to the conditions he had laid down and became a man like the men He had made, and the men He had made broke Him and killed Him. Nobody is compelled to believe a single word of this remarkable story. But the divine Dramatist has set out to convince us.

How true Dorothy Sayers’ words are! I am preparing for my sermon this weekend, Romans 4, and I am struck again at how rich the “drama” surrounding our faith! We say in a negative way, “Don’t make so much drama!” But we can never eclipse the drama we read in the Gospel.

But we try. Television has become the command center of our new epistemology. It promotes shallow thinking and has pretty well killed reading and rhetoric. The clearest way to see through a culture is to see how it speaks to itself. The television has dramatically and irreversibly shifted the content and meaning of public discourse. Truth is not and can never be show business. (Neil Postman, Amusing Ourselves To Death). Americans want show business. This is one danger of our fascile Christian culture (Dawn, Dumbing Down).

Worn Path

Friday, January 1st, 2010

In Eudora Welty’s short story “Worn Path,” the elderly and slightly senile grandmother protagonist, Phoenix, has come to the doctor to obtain medicine for her grandson. But, she cannot remember why she came!

The nurse tries to tease out of Phoenix her reason for coming.

“You mustn’t take up our time this way, Aunt Phoenix,” the nurse said. “Tell us quickly about your grandson, and get it over. He isn’t dead, is he?’

At last there came a flicker and then a flame of comprehension across her face, and she spoke. “My grandson. It was my memory had left me. There I sat and forgot why I made my long trip.”

“Forgot?” The nurse frowned. “After you came so far?”

After coming so far, after working so hard, have we home schoolers forgotten why we came? Are we at the place where we can get the solution to our problems, but have we forgotten why we came? The challenge for us in 2010 is to sit down together and talk. Look around at all that God has done, and give thanks. And then go forth, Elijahs, and challenge the gods of this age—at Harvard, at the Supreme Court, in Hollywood. Give no quarter and ask for none. The God we serve deserves nothing less, accepts nothing less!

Crossing the Rubicon

Thursday, December 31st, 2009

I don’t know, home schoolers, when we crossed the Rubicon. Perhaps it was when we turned off the television or refused to buy the latest entertainment center. Maybe it was when we drove our old cars another year so we could buy the best curricula for our kids. Or was it when we decided to read classics together in our homes? Somewhere, sometime, we crossed the Rubicon and there is no going back.

To push my metaphor farther, we were first “Obadiahs.” Obadiah, like Daniel, was a very influential in a very evil regime. King Ahab and Jezebel are very capable, and in many ways, successful monarchs. From their perspective, they are the ‘true’ leadership. Elijah, and the prophets, were radical, unreasonable, uncompromising troublers of Israel. They were not team players. No doubt Ahab and Jezebel could not understand why Elijah could not carry on a civil discussion about what they saw as tangential, civil issues.

This generation is the Elijah generation. To Elijah, the behavior of Ahab and Jezebel is absolutely appalling. While claiming to worship the Hebrew God they also fill the land with syncretism, with apostate worship of the BAALS. The crowning blow, to Elijah, was when these scoundrels placed the Asherah poles (places where believers could have sexual relations with temple prostitutes) on the hill next to the Temple. Enough was enough and Elijah was ordered home to confront these evil powers on Mt. Carmel.

And Elijah was not accommodating nor was he running away – don’t you just wish Ahab and Jezebel!—he is coming home to challenge the gods of this age.

Ahab and Jezebel are Post-Modernists. They celebrate the subjective. They are committed to compromise – it is their religion. Live and let live! What is the big deal?

Well, you see, Elijah cannot compromise with the stuff they are doing. There is no wriggle room in Judah and there is getting to be precious little wriggle room in the U. S. A. too.

The world of the Baals, folks, is falling apart. And quickly. As sociologist Peter Berger explains, “American mainline culture can no longer offer plausibility structures for the common man. It no longer sustains Americans.” Or, as my old friend Professor Harvey Cox, at Harvard, coyly observed, “Once Americans had dreams and no technology to fulfill those dreams. Now Americans have tons of technology, but they have no dreams left.”

In short order the Ahabs and Jezebels are going to find out that Elijah is not in a compromising mood either. Folks, there are some things one cannot compromise. Elijah and Jezebel are going to meet a man of God who speaks with concrete clarity, who carries the weight of truth.

Elijah is coming in 2010, Christian brothers and sisters. The days of Obadiah are over. Elijah is coming to town.

Are you ready? Can you give up your anonymity? Will you risk everything this year to do what God tells you to do? Will you go the extra mile in your home schooling to make sure that this generation will stand on Mt. Carmel and proclaim the sovereignty and goodness of our God? So they can bring the Kingdom on this earth as it is in heaven? The stakes are high; the potential rewards astounding. We have a chance, perhaps in our lifetime, to experience an unprecedented revival. This is the generation of Elijah. The generation that will have to walk the long, arduous walk up Mt. Carmel and they will challenge the gods of this age. Bring it on! We are ready! Every knee shall bow, every tongue shall profess, that Jesus Christ is Lord. Bring on the fire of Elijah, again, on this nation! God is calling forth our children–Elijahs who will go to the high places of our nation to challenge the prophets of Baal—in the courts, in the university, in the shop, in the home, in churches.

Evoking the Spirit of Isaiah

Tuesday, December 8th, 2009

The task ahead of us is to live and evoke the spirit of Isaiah in our community. As the theologian Walter Brueggemann, and others like him, argue, our task is to nurture, nourish, and evoke a conscious­ness and perception alternative to the consciousness and perception of the dominant culture around us. And increasingly that culture is become inimical to the Gospel. Either way, a community rooted in the Lordship of Jesus Christ is a curiosity and a threat in such a culture. No wonder Isaiah’s argument that one should rely on a faithful, historical God was such a threatening message to His generation. And to ours. Our world does not understand, much less believe in our history. God is not to be trusted because He cannot be quantified. He is not to be controlled. This God makes self-proclaimed kings of the earth uncomfortable. And this God of ours, therefore, has been making kings like Herod, Ahab, and Nero uncomfortable for ages. I remember a simple, powerful Gospel Song that all of us in our 1966 Southern church sang. This was the song of the redeemed. But we scarcely knew it. “Jesus loves the little children. . . red and yellow black and white, they are precious in His sight.” Since I was still too young to doubt the veracity of my parents and teachers, I actually believed that song. And, when I started living that song it changed my world. And when enough people live that message we will change our world. Our cause will become holy, our witness worthy of the Gospel. There will be opposition. But our song brings hope, life, and salvation. So it is worth it. Be bold and courageous, young people, and sing a new song. Do your best on the SAT to bring glory to Him. And become a light to this new generation!

4 MILLION AND GROWING!

Monday, November 30th, 2009

Finally, what does it mean to the future of America to have 4 million of its best, brightest, and spirit filled students graduating from the most prestigious universities in the world? What will it mean to have four million new business persons, artists, authors, military officers, business leaders, and government leaders who are spirit-filled evangelical Christians? I can feel the ground shaking!!!!

PRACTICALLY SPEAKING

Friday, November 27th, 2009

Practically speaking:

  • Find a local church before you go to college. Go to the first service you can.
  • Parents should meet the local pastor and introduce themselves.
  • Participate in a local Christian group—Navigators, Inter-varsity, et al. But that does not substitute for a local church.
  • Purpose to live a Godly life before you face temptation.
  • Set up a study schedule that is a priority only behind your devotional life.
  • Practice courtship.
  • Expect persecution. The main persecution you will receive will be about your profession that Christ is the only way, the only truth, the only life.
  • Summer school can be a spiritual and financial opportunity for you. You can participate in mission trips that may count for academic credit and may also help you grow spiritually. Also, summer school may be a cost-effective way to accelerate your college experience and thereby save money for you and your parents.
  • Avoid all appearance of evil.
  • Write from a Christian perspective but do not allow your confessional stand to be an excuse for shoddy work.
  • You will probably not be able to choose your roommate before you first arrive. But you can choose your roommate for your sophomore year. Choose wisely.
  • Pray for your unsaved friends.
  • Know the Truth.
  • Live the Truth.
  • Work hard and be the best follower of Christ that you can be!

WHAT TO DO IN COLLEGE

Thursday, November 26th, 2009

Next, once we understand the world to which you are called there are several things I want to see happen to you.

Make sure that you know who you are and who your God is. “By faith, Moses, when he had grown up refused to be known as the son of Pharaoh’s daughter.” (Hebs. 11:24)

Refuse to be absorbed into the world but choose to be a part of God’s kingdom. You are special and peculiar generation. Much loved. But you live among a people who do not know who they are. A people without hope. You need to know who you are—children of the Living God—and then you musmust live a hopeful life.

Take responsibility for your life. Moses accepted responsibility for his life. “He chose to be mistreated along with the people of God rather to enjoy the pleasures of sin for a short time.” (Hebs. 11: 25) If you don’t make decisions for your life, someone else will.

Get a cause worth dying for. Moses accepted necessary suffering even unto death. You need a cause worth dying for (as well as living for). “He [Moses] regarded disgrace for the sake of Christ as of greater value than the treasures of Egypt, because he was looking ahead to his reward.” (Hebs. 11: 26). Evangelicals know that we are crucified with Christ, yet it is not we who live but Christ who lives in us (Gals 2:20).

Never ever take your eyes off the goal. “By faith, he left Egypt, not fearing the king’s anger; he persevered because he saw Him who is invisible.” (Hebs. 11:27). How long can you wait? How long can you persevere? What is your threshold of obedience?

The following are ten moral issues that must be clear in your mind before you go to college:

  • Punishment and blame: What is fair punishment? Do you accept your authority’s right to enforce laws?
  • Property: What is property and who owns it?
  • Affiliation roles: What is a family? What are the motivations and obligations of a good family/ community member?
  • Laws and statues: When if ever should laws be disobeyed?
  • Life: What makes life valuable? Is life inviolable?
  • Truth & Contracts: What is the truth? Why is truth telling valuable? Are there inviolable covenants that human beings must make?
  • Government: What is a good citizen?
  • Social justice: What are basic political, economic, and social rights?
  • Sexuality: Is sex merely a biological response or is it related to religious or social guidelines?