Moral Man and Immoral Society (Part II)

Moral Man and Immoral Society, by Reinhold Neibhur, was written during the period of the Great Depression. In this book, Reinhold insists on the necessity of politics in the struggle for social justice because of the sinfulness of human nature, that is, the egotism of individuals and groups. He sees the limitations of reason to solve social injustice by moral and rational means, “since reason is always the servant of interest in a social situation” (xiv-xv). This is his critique of liberal Christian theology, which strongly believes in the rational capacity of humans to make themselves be moral, and he accepts this vulnerability as our reality. In other words, Neibhur correctly saw the immorality of systems in society (e.g., social welfare) and its futile attempts to ameliorate individuals and their needs. http://people.bu.edu/

Neibhur cautions us about embracing “herd mentalities.” According to him, individuals are morally capable of considering the interests of others and acting. That is, individuals can be unselfish. Societies, however, find it virtually impossible to handle rationally the competing interests of subgroups. Societies, he argues, effectively gather up only individuals’ selfish impulses, not their capacities for unselfish consideration toward others. According to Niebuhr, this collective egoism of individuals-in-groups is overridingly powerful. “In every human group there is less reason to guide and to check impulse, less capacity for self-transcendence, less ability to comprehend the needs of others, therefore more unrestrained egoism than the individuals, who compose the group, reveal in their personal relationships” (xi-xii).

Today, brothers and sisters in Christ, we are living moral lives in an immoral culture or society.  We are called to be salt and light in a society that is losing its flavor.  We live in a post-Christian era.

As sociologist Peter Berger explains, “American mainline culture can no longer offer plausibility structures for the common man.  It no longer sustains Americans.”    Or, as my old friend Professor Harvey Cox, at Harvard, coyly  observed, “Once Americans had dreams and no technology to fulfill those dreams.  Now Americans have tons of technology, but they have no dreams left.”

What are we to do?  For one thing, we must raise the generation to prosper in Babylon.  To prosper in Babylon, without becoming Babylonian.  We must raise this generation to be so radically in love with Jesus Christ, that no matter what the obstacle, what the enticement, they will remain moral persons in an immoral society.

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