Moral Man and Immoral Society, Part 1

Moral Man and Immoral Society

Moral Man and Immoral Society, by Reinhold Neibhur, was written during the period of the Great Depression (1929-1940). In Moral Man, Reinhold insists on the necessity of politics in the struggle for social justice because of the sinfulness of human nature, that is, the egotism of individuals and groups. He fervent hopes–and that is all it can be–that a person can experience redemption, and redeem his socidety, by a Hegelian, reductionist struggle with sinfulness. Niebuhr advanced the thesis that what the individual is able to achieve singly, cannot be simply regarded as a possibility for social groups. He marked a clear distinction between the individual and the group; lowering significantly the moral capacity of the group in relation to that of the individual.
He sees the limitations of reason to solve social injustice by moral and rational means, “since reason is always the servant of interest in a social situation” (xiv-xv). This is his critique of liberal Christian theology, which strongly believes in the rational capacity of humans to make themselves be moral, and he accepts this vulnerability as our reality. In other words, Neibhur correctly saw the immorality of systems in society (e.g., social welfare) and its futile attempts to ameliorate individuals and their needs through systemic interventions.
Neibhur cautions us about embracing “herd mentalities.” According to him, individuals are morally capable of considering the interests of others and acting. That is, individuals can be unselfish. Societies, however,  cannot. “In every human group there is less reason to guide and to check impulse, less capacity for self-transcendence, less ability to comprehend the needs of others, therefore more unrestrained egoism than the individuals, who compose the group, reveal in their personal relationships” (xi-xii).
My point is, some politicians may be sincere in their understanding about several issues.  In fact, they may be right about some issues.  But when that group gains political hegemony, it can lose focus and direction.

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